Archive for the ‘Kalevi Kull’ Category

Kalevi Kull “Semiotic Ecology”

September 12, 2011 Leave a comment

Kull, Kalevi 1998. Semiotic ecology: different natures in the semiosphere. – Sign Systems Studies 26: 344-371

The ecological processes and dumping grounds enfold both Umwelt and Innenwelt, their real sphere is the semiosphere. Therefore, without understanding the semiotic mechanisms which determine the place of nature in different cultures, one has little hope of solving many serious environmental problems, and of finding the stable place of culture in nature. (346)

To describe the realm of biosemiotics, J. Hoffmeyer (1996a: 96) builds a triangle which consists of culture, external nature, and internal nature. According to Hoffmeyer, the relationship between culture and internal nature is the sphere of psychosomatics, the relationship between internal and external nature is the field of biosemiotics, and the relationship between culture and external nature is the environmental sphere. This latter can also be named an ecosemiotic area. (350)

Biosemiotics is defined as an analysis of living systems as sign systems, the origin of sign being one of the problems in its competence. It investigates semiosis in the living which is much broader than human life, i.e. which exists beyond the mental (conscious) life, assuming the semiotic threshold to be close to where life begins. (350)

Ecosemiotics can be defined as the semiotics of relationships between nature and culture. This includes research on the semiotic aspects of the place and role of nature for humans, i.e. what is and what has been the meaning of nature for us, humans, how and in what extent we communicate with nature. Ecosemiotics deals with the semiosis going on between a human and its ecosystem, or a human in ones ecosystem. (350)

Ecosemiotics can be considered as a part of the semiotics of culture, which investigates human relationships to nature which have a semiosic (sign-mediated) basis, whereas biosemiotics can be seen as different from the cultural semiotic field. (351)

Ecosemiotics describes the appearance of nature as dependent on the various contexts or situations. It includes nature’s structure as it appears, its classification (syntactics); it describes what it means for people, what there is in nature (semantics); and it finds out the personal or social relation to the components of nature, which can be one’s participation in nature (pragmatics). In all this, it includes the role of memory and the relationships between different types of (short-term, long-term, etc.) memory in culture. Due to considering the evolutionary aspect, ecosemiotics also extends to non-human systems. (351)

As a result of the differences humans can make, the nature in their Umwelt is distinguished into first, second, and third nature; what we think is outside the Umwelt, can be called zero nature. Zero nature is nature itself (e.g., absolute wilderness). First nature is the nature as we see, identify, describe and interpret it. Second nature is the nature which we have materially interpreted, this is materially translated nature, i.e. a changed nature, a produced nature. Third nature is a virtual nature, as it exists in art and science. (355)

Zero nature, at least when living, is changing via ontological semiosis, or via physiosemiosis if applying J. Deely’s term. The first nature is nature as filtered via human semiosis, through the interpretations in our social and personal knowledge. This is categorised nature. The second nature is changing as a result of ‘material processes’ again, this is a ‘material translation’ in the form of true semiotic translation, since it interconnects the zero and the first (or third), controlling the zero nature on the basis of the imaginary nature. The third nature is entirely theoretical or artistic, non-natural nature-like nature, built on the basis of the first (or third itself) with the help of the second. (355)

The logical relationships between the four natures (from zero to the third) can be represented as dealing with the (creation) processes between nature and its image (construct, or schema), through a simple combinatorics:

0 – zero nature is – nature from nature

1 – first nature is – image from nature

2 – second nature is – nature from image

3 – third nature is – image from image (357)